Jun 28, 2025

Ita Nga Aldaw: PAGPAMPANUNOTAN




Maysa nga aldaw nagsaludsod ti ubing nga estudiante
iti profesor-na, "Ania ti diperensia iti nagbaetan
ti eskuela ken biag?"

Simmungbat ti profesor, "Iti eskuela, maisuro kenka
ti leksion wenno maysa nga adal kalpasan dayta,
maited kenka ti eksaminasion. Idinto iti biag,
maited kenka ti pannubok a mangisuro kenka iti leksion."


Nagbagas ken napnoan kaipapan ti sungbat mi apong profesor
iti estudiante...

Nagpintasen!
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Ita Nga Aldaw:
PAGPAMPANUNOTAN
Rudy Ram. Rumbaoa
Sab. 28 Hun. 2o25
Wai, Maui
wwwtaraontibiag.blogspot.com

[Nabulod ti ladawan a nausar]



 

Solemnidad ti Kinasanto da Pedro ken Pablo Leksionario: 59o // EBANGHELIO Juan/John 21:15-19

Hunio 27, 2o25



Solemnidad ti Kinasanto da Pedro ken Pablo
Vigil
Leksionario: 59o




Umuna a Mabasa
Aramid/Acts 3:1-1o


[Nabulod ti ladawan a nausar]


Peter and John were going up to the temple area
for the three o’clock hour of prayer.
And a man crippled from birth was carried
and placed at the gate of the temple called “the Beautiful Gate”
every day to beg for alms from the people who entered the temple.
When he saw Peter and John about to go into the temple,
he asked for alms.
But Peter looked intently at him, as did John,
and said, “Look at us.”
He paid attention to them, expecting to receive something from them.
Peter said, “I have neither silver nor gold,
but what I do have I give you:
in the name of Jesus Christ the Nazorean, rise and walk.”
Then Peter took him by the right hand and raised him up,
and immediately his feet and ankles grew strong.
He leaped up, stood, and walked around,
and went into the temple with them,
walking and jumping and praising God.
When all the people saw the man walking and praising God,
they recognized him as the one who used to sit begging
at the Beautiful Gate of the temple,
and they were filled with amazement and astonishment
at what had happened to him.




Responsorio ti Salmo a Pagsurnad
Salmo/Psalm 19:2-3, 4-5

R. (5) Their message goes out through all the earth.

The heavens declare the glory of God;
and the firmament proclaims his handiwork.
Day pours out the word to day;
and night to night imparts knowledge.

R. Their message goes out through all the earth.

Not a word nor a discourse
whose voice is not heard;
through all the earth their voice resounds,
and to the ends of the world, their message.

R. Their message goes out through all the earth.




Maikadua a Mabasa
Galacia/Galatians 1:11-2o

I want you to know, brothers and sisters,
that the Gospel preached by me is not of human origin.
For I did not receive it from a human being, nor was I taught it,
but it came through a revelation of Jesus Christ.

For you heard of my former way of life in Judaism,
how I persecuted the Church of God beyond measure
and tried to destroy it, and progressed in Judaism
beyond many of my contemporaries among my race,
since I was even more a zealot for my ancestral traditions.
But when God, who from my mother’s womb had set me apart
and called me through his grace,
was pleased to reveal his Son to me,
so that I might proclaim him to the Gentiles,
I did not immediately consult flesh and blood,
nor did I go up to Jerusalem
to those who were Apostles before me;
rather, I went into Arabia and then returned to Damascus.

Then after three years I went up to Jerusalem
to confer with Cephas and remained with him for fifteen days.
But I did not see any other of the Apostles,
only James the brother of the Lord.
--As to what I am writing to you, behold,
before God, I am not lying.




Alleluia
Juan/John 21:17

R. Alleluia, alleluia.

Lord, you know everything:
you know that I love you.

R. Alleluia, alleluia.




EBANGHELIO
Juan/John 21:15-19


[Nabulod ti ladawan a nausar]



Jesus had revealed himself to his disciples
and, when they had finished breakfast, said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
He said to him, “Tend my sheep.”
He said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that he had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”


[wwwtaraontibiag.blogspot.com]

Jun 18, 2025

Ita Nga Aldaw



agnanayon koma a mamati iti dios
ta adda dagiti saludsod a saan 
a kabaelan a sungbatan ti google...
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ita nga aldaw
rudy ram. rumbaoa
wwwtaraontibiag.blogspot.com

[nabulod ti ladawan a nausar]


 

Ita Nga Aldaw



adda bukod nga estoria tunggal tao. 
adda met kabukbukodan a rason 
no apay a kasta ti ugalida. 
panunoten nga umuna ken nasayaat 
sakbay nga ukomen ida iti maiparbeng...
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ita nga aldaw
rudy ram. rumbaoa
wwwtaraontibiag.blogspot.com

[nabulod ti ladawan a nausar]


Solemnidad ti Nasagraduan a Bagi ken Dara ni Cristo Leksionario: 169 // EBANGHELIO Lucas/Luke 9:11b-17

Hunio 22, 2o25



Solemnidad ti Nasagraduan a Bagi ken Dara ni Cristo
Leksionario: 169



Umuna a Mabasa
Genesis/Genesis 14:18-2o



[Nabulod ti ladawan a nausar]



In those days, Melchizedek, king of Salem, brought out bread and wine,
and being a priest of God Most High,
he blessed Abram with these words
"Blessed be Abram by God Most High,
the creator of heaven and earth;
and blessed be God Most High,
who delivered your foes into your hand."
Then Abram gave him a tenth of everything.



Responsorio ti Salmo a Pagsurnad
Salmo/Psalm 11o:1, 2, 3, 4

R (4b)  You are a priest for ever, in the line of Melchizedek.

The LORD said to my Lord: "Sit at my right hand
till I make your enemies your footstool."

R You are a priest for ever, in the line of Melchizedek.

The scepter of your power the LORD will stretch forth from Zion:
"Rule in the midst of your enemies."

R You are a priest for ever, in the line of Melchizedek.

"Yours is princely power in the day of your birth, in holy splendor;
before the daystar, like the dew, I have begotten you."

R You are a priest for ever, in the line of Melchizedek.

The LORD has sworn, and he will not repent:
"You are a priest forever, according to the order of  Melchizedek."

R You are a priest for ever, in the line of Melchizedek.




Maikadua a Mabasa
1 Corinto/1 Corinthians 11:23-26

Brothers and sisters:
I received from the Lord what I also handed on to you,
that the Lord Jesus, on the night he was handed over,
took bread, and, after he had given thanks,
broke it and said, "This is my body that is for you.
Do this in remembrance of me."
In the same way also the cup, after supper, saying,
"This cup is the new covenant in my blood.
Do this, as often as you drink it, in remembrance of me."
For as often as you eat this bread and drink the cup,
you proclaim the death of the Lord until he comes.



[Sekuensia]
Sequence
Lauda Sion

Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:

Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.

Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:

From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.

Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:

For today the feast is holden,
When the institution olden
Of that supper was rehearsed.

Here the new law’s new oblation,
By the new king’s revelation,
Ends the form of ancient rite:

Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.

What he did at supper seated,
Christ ordained to be repeated,
His memorial ne’er to cease:

And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.

This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:

Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
Resting on a pow’r divine.

Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:

Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.

Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:

Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.

Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.

Life to these, to those damnation,
See how like participation
Is with unlike issues rife.

When the sacrament is broken,
Doubt not, but believe ‘tis spoken,
That each sever’d outward token
doth the very whole contain.

Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.

The shorter form of the sequence begins here.

Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.

Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.

Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.

You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.




Alleluia
Juan/John 6:51

R. Alleluia, alleluia.

I am the living bread that came down from heaven, says the Lord;
whoever eats this bread will live forever.

R. Alleluia, alleluia.




EBANGHELIO
Lucas/Luke 9:11b-17



[Nabulod ti ladawan a nausar]



Jesus spoke to the crowds about the kingdom of God,
and he healed those who needed to be cured.
As the day was drawing to a close,
the Twelve approached him and said,
"Dismiss the crowd
so that they can go to the surrounding villages and farms
and find lodging and provisions;
for we are in a deserted place here."
He said to them, "Give them some food yourselves."
They replied, "Five loaves and two fish are all we have,
unless we ourselves go and buy food for all these people."
Now the men there numbered about five thousand.
Then he said to his disciples,
"Have them sit down in groups of about fifty."
They did so and made them all sit down.
Then taking the five loaves and the two fish,
and looking up to heaven,
he said the blessing over them, broke them,
and gave them to the disciples to set before the crowd.
They all ate and were satisfied.
And when the leftover fragments were picked up,
they filled twelve wicker baskets.


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